Song in honor of friends

I will sing in honor of friends, led by King Aryim, Bar Yochai uproots mountains​, and demands good for his people.

He had a ten-year-​​old son, who had a ten-year-​​old son, who had his mother’​s crown.

His son, Rabbi Elazar Ashriyu, came into the rooms of King Solomon.

A loved one with the right of fathers, achieved many virtues, was exposed to the USA paths, in which many will learn.

A friend in Oz will be helped, Rabbi Abba returned,​ he and Rabbi Elazar, percent of her name.

Go up to the city of Gabor, where there are fifty gates, from where the rivers come out, and they will walk to them.

The line of grace was bought, Rabbi Yehuda Hanna, and the world in which she built, makes peace in his heights.

In this he is the head of holiness,​ only he did not come to the threefold​, but a distingui​shed of the six, there was a position on the like.

A man of power in the secret of Torah, Rabbi Yitzhak Hara, his religion is heroism, a vegetable​ in the honey of his taste.

In his mouth the truth was signed, Rabbi Yossi ben Yaakov Tam, the tree of life in which he was signed, is the glory of his strength.​

The Lord’s end-time messenger​ tells us that “Satan�​��s snares are laid for us as verily as they were laid for the children of Israel . . .

His friend, Rabbi Yissa, His glory and splendor are found in him, a good measure of which he will carry, to the head of his safety.

Clubs​ in which they are clinging,​ both together uncles, are the hooks of the pillars, will immediate​ly see his face.

There​ is a place in the heart of God’s creation,​ where He is, where He is, and where He is, where He is, and where He is, and where He is, and where He is.

The poem "אשיר לכבוד חברים" ("I will sing in honour of friends") was composed by Rabbi Yaakov Abuhatzeira, an eminent Moroccan kabbalist of the 19th century. This poem is traditionally sung during the celebration of Lag BaOmer, in honour of Rabbi Shimon Bar Yohaï and his disciples.

The poem is structured in 17 stanzas, each composed of four verses. Each stanza highlights one of the ten disciples of Rabbi Shimon, associated with the ten sefirot (aspects of divinity) in Kabbalah. For example, Rabbi Shimon is associated with the crown (Keter), his son Rabbi Elazar with wisdom (Hokhma), and so on.